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Dalya Hazar Kalonya



            into “natural/ecological” places such as forests and pastures, and “human-
            made/urban” places such as public places and public transport, which can be
            defined as “public goods” (Ostrom, 2010; Hazar and Velibeyoğlu, 2018).
               The pressure for enclosure/privatization and transformation of commons
            dates back to the “enclosure movements” of primitive accumulation which
            started in the 17th century England countryside (Marx, 1867). This process has
            continued, especially from 1980s on with the enclosure of farms, forests,
            pastures, and coastal areas in favor of construction, mining and energy sectors
            through neoliberal policies (Figure 1) (Benlisoy, 2014).































                 Figure 1: Quarry on Pasture, Çaltılıdere Village, Aliağa (Personal Archive, 2017)
               The biggest dilemma to be faced by agricultural sector in the upcoming
            years is how to meet the needs for feeding the increasing population while
            also protecting land and water resources (Cassman et al, 2003; Tubiello et
            al, 2007). The “resource-pessimist” views that natural/ecological commons
            will rapidly disappear in the face of rapid population growth are based on
            the essay, “On the Principle of Population” (1789) by Malthus. In his study,
            “The Tragedy of the Commons”, the neo-Malthusian ecologist Hardin (1968)
            mentions that natural/ecological commons can be protected against rapid
            population growth only in two ways: privatization and state control (Hardin,
            1968; Urdal, 2005).






            132  Journal of Environment, Urbanization and Climate,
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